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Saturday, September 1, 2012

1963, Coat of Arms Heraldic Animals 0.05 mk Finland

1963, Coat of Arms  Heraldic Animals 0.05  mk Finland

1963, Coat of Arms  Heraldic Animals 0.05 M Finland

Text:Suomi Finland 0.05 mk 
Condition: Ø = used

Title:   Lion Weapon (XI)
Face value:     5
Stamp Currency:       markka
Country/area:                     Finland
Year:   1963
Set:     1963 Lion
Stamp number in set:           1
Basic colour:           Blue
Exact colour:           Blue violet
Usage:            Franking
Type:   Stamp
Theme:           Heraldry
Stamp subject:          
Michel number:         556 x 1
Yvert number:                       576
Scott number:                        
Stanley Gibbons number:   
Printing office:             Security Printing Press Nasik
Perforation:    K 11¾
Watermark:     Without watermark
Printing:         Gravure
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The coat of arms of Finland is a crowned lion on a red field, the right fore paw replaced with an armoured hand brandishing a sword, trampling on a saber with the hind paws. The coat of arms was originally created around the year 1580.

Background

The lion in Nordic heraldry
The heraldic lion is quite common in Western Europe, and several European countries incorporate it into their national coats of arms. In Nordic heraldry, the lion is first found in the coat of arms of Denmark in the later part of the 12th century.
Starting in the 12th century, the territory of today's Finland was gradually incorporated into the Swedish kingdom, and this coincided with the period when coats of arms first came into use in northern Europe. The first known use of the lion in Sweden was on the royal seals of Erik Knutsson (died 1216) and Erik Eriksson (1216–50), who used two and three lions on their seal, respectively. The first king of the Folkunga family, Valdemar Birgersson (1239–1302), also used 3 lions on his seal

Finland as a duchy

Bengt Birgersson, the first Duke of Finland (1254–91, Duke from 1284 until 1291), and Valdemar Magnusson, the second Duke (died 1318, Duke of Finland from 1302 until 1317), both used the later Folkunga coat of arms, which was a crowned lion rampant with three bends sinister, the main difference being that Valdemar's arms had the field strewn with hearts (Figure 3). This version of the arms was quite similar to the modern coat of arms of Finland, but the lion did not yet brandish any weapon.

Creation of the arms

When John III assumed the title of "Grand Duke of Finland and Karelia", shortened to Grand Duke of Finland in 1577 (or soon thereafter), the lion became closely associated with Finland through the grand-ducal coats of arms. The grand-ducal coat of arms is thought to have resulted out of a combination of the Göta lion (originating from the Folkunga lion) and the arms of Karelia. The result was that the lion brandishes one weapon and treads on another.

The best-known version of the grand-ducal coat of arms is found on the tomb of Gustavus I (1523–60) in the Uppsala cathedral (Figure 5). It has been suggested that either Duke John himself, or his brother Eric XIV, was leading the design work on the heraldic signs on the tomb. Neither statement can be confirmed, but it is known that Eric XIV showed an interest in heraldry. The monument was commissioned from Guillaume Boyen (Willem Boy), a Flemish architect and sculptor who had worked in Sweden. He started on the task in Antwerp in 1562, completing it 10 years later; however, the tomb was not in place in Uppsala until the early 1580s, and the finishing work lasted until 1591. In addition to the royal arms of Sweden and those of Finland, the arms of  the 11 provinces are depicted. From Finland they include North and South Finland, as well as Tavastia and Karelia. The work of Willem Boy is of exceptional quality, which is perhaps explained by the fact that lions were a dominant feature in the heraldry of Flanders, and he would therefore have had a great deal of exposure to it before receiving the commission for the tomb of Gustavus I.

The earliest known blazon from this period states that the arms of Finland represents A crowned lion of gold holding a sword in the right fore paw and trampling with both hind paws on a Russian sabre (ryssesabel), surrounded by nine silver roses in a red field, over the shield a golden crown with a red cap.

As both King Gustavus I and his son, John III, were involved in lengthy wars with Russia, it should come as no surprise this was a central element in the arms of both the Grand Duchy of Finland, and in that in the coat of arms of the Finnish province of Karelia, which symbolizes the struggle between East and West.

The purpose of the nine roses remains unknown, but are now mostly considered to be decorative only. They have sometimes been claimed to represent the nine historical provinces of Finland, but this hypothesis has not found support among prominent scholars. The number of towns in the nominal "Grand Duchy of Finland and Karelia" in 1580 were also nine, but no known historical research provides support for a link between the number of roses and the number of towns in Finland in 1580.



1976, Kinkerikousa Finland 1.5 mk MNH

1976, Kinkerikousa Finland 1.5 mk  MNH

1976, Kinkerikousa Finland 1.5 mk  MNH

TextSUOMI Finnland,1.50
Condition: Ø = UNused

Title:   Wooden drinking cup from Rusko
Face value:     150
Stamp Currency:       markka
Country/area:                     Finland
Year:   1976
Set:     1976 Folk art
Stamp number in set:           1
Basic colour:           Multi-coloured
Exact colour:          
Usage:            Franking
Type:   Stamp
Theme:           Folk art
Stamp subject:           Wooden drinking cup from Rusko
Michel number:         Fin 794
Yvert number:          
Scott number:                        
Stanley Gibbons number:   
Printing office:            
Perforation:    comb 11¾
Watermark:    
Printing:         
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According to tradition, the mug from Rusko arrived in Finland at the turn of 1700 to 1800 with Karl Gustaf Engholm's father, Frederick Engholm who was born in Sweden and worked as a gardener at Tykö use only. son had in 1831 bought Heikkilä farm in the village Hujala Rusko. According to historian Olaus Magnus (1490-1557) used the same high wooden vessels at the Nordic peoples revelries. kuksa could put on your head and you could dance around a turn with it. It was also customary to the medieval guilds drink to the memory of the guild's own saint. Läsförhören that took root in the Church Act of 1686 was held by the church.